I have about ten saved drafts of other posts I’ve started over the past couple weeks… but on this day, I feel more like starting anew.
You know how they tell you in high school that once you get into “the real world, then blah blah blah”? I never knew whether the Real World started after college, or before, or during, or at the moment of graduation from high school, or right when you became financially independent, or what. Who knows whether any of us are in the Real World at all. (I know that statement is a little too Matrix-y, but whether it’s a metaphor or not, sometimes there IS a world (or many other worlds) out there to which we are blind or deaf).
Occasionally, I know that I’m living in the world in my head. Occasionally, I know that I’m living in a fantasy world created by the media. Occasionally, I know that I’m living in the Real World.
This is what the real world is like: In college, they don’t hold a moment of silence for the lives lost during 9/11/01. I remember in middle and high school (gawd, I’m old) when we would stand with bowed heads, and I’m sure it happens still. But I’m not in an environment where that’s done, and I don’t know why. It’s not that I want that moment of silence…
I think I just want to comprehend the suffering of others. Or maybe I don’t, but I feel like I should. For instance, I have a friend who is in Ghana right now (her blog is at http://heidigroover.blogspot.com/. She updates often and her insight is really great–check it out). She’s sort of a participant observer in the third world/developing country scheme there, and she witnesses first hand the conditions in which the natives live.
It seems like things like that are really valued in our society, because we like to think we’re pretty privileged (when it’s put in perspective). On the other hand, being able to step back and have an honest, solid empathy for those who are suffering is “good.” When Hurricane Katrina happened, the rest of the United States felt sympathetic toward the victims and their loss.
When 9/11 happened, people all over the United States empathized and mourned (partly because it was a threat to everyone, not just those in NYC and the Pentagon).
But what if I can’t comprehend that?
I end up feeling completely heartless simply because I don’t understand suffering. I know what it is, of course, and I’ve experienced a tiny bit myself on a very small scale, but I just haven’t been able to look at suffering in terms of feelings. In other words, I can listen to specific stories of people’s losses around 9/11 and genuinely feel bad for them, but I can’t share their sorrow.
I look at Katrina as a mass loss of homes, pets, belongings, finances, loved ones… but not as a loss of hope or a loss of esteem.
I look at 9/11 as a mass loss of lives and loss of assets (buildings, money). I know it is symbolic, but I have some sort of emotional block from knowing what that really means for our country and for the people more directly affected by the attack.
And I won’t lie; I feel quite awful about all of this. It’s not like I’m apathetic toward everything. It’s just that I guess I have no way of translating that sorrow, so far removed from me, to something closer to home.
But how important is it, to share that burden of sorrow? I feel like it’s a duty for me as an American citizen to feel personally hurt and scared by the events of 9/11. I don’t. But is that something around which the United States really needs to rally?! Do we really need to take on some more pain, and remember it every year?
I may not be very adept [yet?] at feeling empathetic toward others’ pain, but I can sure as hell share their joy.
Heidi, my friend in Ghana, said that she witnessed a funeral procession in one Ghanian village where one of the elderly men in the town had just died. She says, “It was strange to see the way they celebrated the life of the 85-year-old man who had died instead of mourning the fact that he was gone. Even the signs posted around town announced the ‘Celebration of Life,’ not the ‘Funeral ‘or ‘Ceremony.’” (http://heidigroover.blogspot.com/2009/09/830-first-little-big-adventure.html).
I think joy is more universal than sorrow. Even with all the famine, disease, poverty, and other misfortunes ailing many parts of the world, those trials only make small things easier to appreciate, therefore creating more joy. Why don’t we rally around hope? Didn’t Barack Obama’s campaign prove that hope is a much more effective tool?
For a while, I remember plans being laid for an “uplifting” memorial to 9/11 at Ground Zero. While I do think it’s important to keep such an event in our history, I remember a line from one of my favorite movies saying something like, “the best way to forget something is by commemorating it.” Are we afraid of seeming heartless if we just move on? Are we not saving the victims still suffering from the effects of the attacks from enduring further strife?
In a way, it’s not so bad to not comprehend suffering. In fact, I think it’s pretty normal. I think confusion is a more natural and positive response than anger and hatred (but that’s not saying much).
How long did the people who started blaming others for the attacks stop to ruminate on what had actually happened? Life should not be a grand “whodunnit?” setup. Some things are mysteries, including the human brain, heart, and soul, as well as their feelings and functions.
I am not saying that we wouldn’t need to find out who was responsible for something like 9/11. I’m also not saying that anger is not part of the grieving process (i.e., anger IS part of the grieving process). But what do we need to do (personally and on a larger scale) to ensure that compassion is ALSO part of the process, enough to the point where we realize that anger and hatred are only bred from not understanding. We don’t understand death; it has always been mysterious. But we also know that to every time, there is a season. In the heat of the moment, it’s impossible to recognize something like that. I just wonder when blame has solved a problem, and whether it’s reliable enough to keep trying.
Though I may live in a bubble, and only venture into the Real World occasionally, my bubble does facilitate some self reflection. If I’m honest with myself in admitting that I don’t understand suffering and I don’t understand death, I can also realize that I share more common ground with people in joy than in sorrow. Rather than using ignorance in a way that is harmful to myself and others, I would like to exploit the similarity of joy, and breed compassion, hope, and love. Love can penetrate any personal bubble.
“Limitless, undying love which shines around me like a million suns, it calls me on and on, across the universe.” -The Beatles.